Anatomical characteristics of Jews. Tag Archives: Jewish appearance

ANTI-SEMITISM

Anna Shkolnik

1. “You have such a Jewish face,” they once said to Buknik with love, and he immediately forgot all those times when the same phrase was uttered with disgust, embarrassment, sarcasm, hostility and even disgust. You will be recognized by your face, and then by your deeds, and there is no getting around it.

2. Recognizing a Jew by face has become a science. Recognizing a Jew by face is an innate skill of some peoples, in particular, the Jews themselves. Recognizing a Jew by face is a popular pastime, for it is known that a Jew is always a stranger, although he may seem endlessly like oneself. And it is important to be able to recognize it.

3. The art of reading faces - physiognomy - has long become a science. If you believe her, eyes, nose, ears, mouth - these peculiar antennas that twenty-four hours a day report what is happening around, and their shape, as well as facial wrinkles, can tell a lot about a person. It turns out that the large, wide-open eyes of that same average Jewish face are a sign of the enduring ability to be surprised and interact with the world around us. About large ears - the same conclusions, but a large nose... No, it doesn’t work. None of the texts we studied say that people of Jewish nationality perceive odors in any special way. Unless that same common Mediterranean ancestor sent us greetings along with a large nose - fortunately there are a lot of spices and incense in the Middle East.

4. Buknik heard another version explaining the peculiarities of the ethnophysiognomy of Jews at school from a particularly militant classmate. He seriously defended the theory about noses: they say that Jews are smart because all sorts of nasal sinuses and other internal parts of the nose of homo sapiens among Jews are placed in the area of ​​​​the protruding part of the nose, and from this place in the head (and, consequently, space for the brain) remains more. Buknik never believed in this nonsense, but for some reason it is precisely this that is remembered from childhood, and not some important science.

5. The nose, of course, is a theme. In Nazi Germany, special classes, lectures, and seminars were held where they taught how to recognize Jews. This is how, in the children's textbook "Der Giftpilz" (published by the Reich's number one anti-Semite, Julius Streicher), boys and girls are taught to identify Jews. (We will give here brief retelling this text, which unites almost all stereotypes.)
Today there is excitement in the seventh grade: the beloved teacher, Herr Birkmann, is talking about Jews. Even the laziest boy, Emil the snorer, does not sleep and listens carefully. Herr Birkmann knows about Jews from life and knows how to present this knowledge in an accessible form, which is why the children’s favorite time is “Jewish hour.” The moment comes when you need to check what the children have learned. Hands are reaching out. How do we recognize a Jew? “We can recognize it by the shape of its nose: it curves at the very tip and looks like a number six. That’s what we call this sign - “Jewish six”. “It differs from just a humpbacked or aquiline nose in that it looks exactly like a six,” the students answer. We can also recognize it by its lips - they are usually fleshy. And his eyes are different from ours - their eyelids are heavy, their gaze is suspicious and piercing, you can immediately see a deceitful person. They are small in stature, from medium to low, suffer from flat feet, their ears are large and stick out like the handle of a cup. Their hair is black and curly, like a Negro’s, and when they talk they wave their hands.” At the end of the lesson, the children sing together in clear voices: “The devil himself is looking at us from the Jewish face” and run away joyfully.

6. It has been noted that among Ashkenazi Jews the percentage of people with fair hair is lower than among other Northern Europeans, and among Sephardim and Mizrahi the percentage of such people is higher compared to Arabs and other Asian groups. There are more fair-haired people among Ashkenazim, fewer of them among Sephardim, and they are even less common among Mizrahi. Before the Holocaust, 30% of German Jews were fair-haired, 25% of English Jews, but only 5% of Italian Jews. Studies conducted at the beginning of the 20th century showed: among Ashkenazim (Galicia, Poland, Germany) blond-haired from 10 to 30% and red-haired - from 2% to 4%. Sephardim (Bosnia, England, Italy) - 10% blonde, 1% red. Among Mountain and Dagestan Jews - 2% are blondes and 2% are red-haired. Russia, Galicia and Poland had the highest concentrations of redheads.

7. Statistically processed data on 145,000 Jewish children in Austria, Germany and Hungary during the pre-Holocaust period showed: 30% blondes, 55% brown-haired and 14% dark-haired. Redheads - half a percent.

8. The eye color of the great-grandparents of living Jews was also subjected to statistical processing in late XIX century. Among Russian Jews, 23% were light-eyed, among Austrian Jews - 27%, and among Ashkenazim living in England - 11.1%.

9. If you delve into the statistics, you may find an explanation for another cliché - “Jews are more likely to have a combination of dark hair and light eyes than other peoples.”

10. In the mid-20th century, in the Peruvian city of Cajamarca, two brothers Alvaro and Segundo Villanueva Correa decided to convert to Judaism. They started a community that was formed by 1958. Members of this community, who received the name Sons of Moses (Bnei Moshe), strictly observed the Sabbath, holidays and kashrut. Over time, this group grew to 500 people, and people began to call them “Inco-Jews.” More recently, they were recognized by the rabbinate, and many of them moved to Israel. I wonder how they are doing? Have you settled in? If you don’t look too closely, Indian facial features vaguely resemble the stereotype of a Jewish one. In American Westerns, until the fashion for indigenous peoples began, the Indians were initially played by Jews or Italians. So Buknik’s students, discussing his nationality, once argued: one said that he was a Jew, and the other said that he was Mayan.

11. The beard is also a theme. And not only Jewish. In the 15th century there lived Cardinal Vissarion, who converted to Catholicism from Greek Orthodoxy and kept trying to unite the split churches. He was popular, and the papacy was predicted for him, but the beard, which he wore from old memory, got in the way. At one of the receptions in 1471, King Louis XI pulled his beard and said rude things. Vissarion was upset and died a year later. Because of a beard, a papacy was lost. Now let’s imagine how everyone who is not too lazy mocked Jewish beards at all times. And they were completely wrong, for it is said: “Do not shave your head round, and do not spoil the edges of your beard” (Lev 19:27).
Meryl Streep as Rabbi (Angels in America)

12. The Jews keep this very covenant. In addition, beards and leadership are obviously interconnected things in culture. There is a Talmudic story about Rabban Gamliel II, the spiritual leader, the Nasi, in the period after the destruction of the Temple. The moment came in his life when he was removed from leadership for abuse of power, and his replacement was Eleazar ben Azariah, a brilliant young rabbi, a descendant of the high priest Ezra. But he was young and beardless, which became a serious obstacle to his appointment. However, a miracle happened: Eleazar woke up one morning and saw that God had given him a long and, most importantly, gray beard.

13. So the beard became an important cultural marker. But still, facial hair is not to the taste of all Jews; some of our contemporaries are looking for and finding a compromise solution between the covenant and reality. If you can’t just shave, that is, cut, then you can, for example, depilate with cream (in this case, however, there is a risk of losing facial skin). Further, as usually happens, the dispute moves into the area of ​​semantics of the expressions “cut off the ends of the hair” and “destroy/spoil the ends of the hair.” For example, you can remove hair with a machine (trimming is possible, shaving is not): the hairs on the face are destroyed, but not completely. Some halachic authorities prohibit electric shavers, others believe that the device does not cut the hair as thoroughly as a machine, and therefore does not destroy it completely, and it is possible to use an electric razor. Don't ask where the logic is here, read the literature. Another thing is that both the Torah and the Talmud make it clear: a Jewish man must have a beard. Its loss is directly related to the loss of identity.

14. However, Christians interpret Scripture differently. Pope Gregory VII (1073-1085) may have introduced the rule of shaving for Catholic priests to distinguish them from their Jewish and Muslim counterparts, but over time this rule found a more elevated explanation in the works of the medieval theologian Guilhelm Durand (1237-1296), who argued that By cutting our beard, we get rid of vices and sins, for their essence is superficial, and beardlessness brings a person closer to the angels who are forever young. So Joseph was shaved before being taken to the Pharaoh’s chambers, for the Egyptians cultivated beardlessness as a sign of youth. It turns out that Jews are not at all afraid of appearing older, because they cultivate the wisdom that inevitably accompanies age. Eh, if only it were so...

15. Here is a reconstruction of an Israeli Jewish face from the first century AD. It was made for the BBC film "Son of God" - this is a version of Jesus' appearance. And researcher and documentarian John Romer, in another Discovery Channel film, Seven Wonders of the World, points out that the traditional depiction of Jesus may be derived from the classical Hellenistic depiction of Zeus. Now let’s put it all together and look at a hypothetical representative of “Jewish nationality.” How was it?

16. There are not so many images of ancient Jews. Buknik came across two interpretations of one of the most famous - the procession from the fresco of the tomb of Khnumhotep III from Beni Hassan. “A group of four Jewish women carry antimony to color the eyes of an Egyptian prince. This fresco shows us how great the difference is in the clothes of the Egyptians and the Jews. We also see how very different Egyptian and Jewish women are in profile: Egyptian women are beauties, with perfect noses, and Jewish women are fearful people! - with humped noses. Jews generally envy the beauty of other peoples, since they have faces like gnomes (no one has yet paid attention to this obvious similarity, because they are afraid of Jews), huge noses and shaggy eyebrows, like a Yeti.”

17. Surprisingly, others see in the same paintings of the tomb of Khnumhotep III a source of knowledge about the arts and crafts of the Jews. “Thirty-seven merchants and artisans with their wives and children are depicted on a fresco inside the burial. Their clothes, hairstyles and skin color indicate that they were from Canaan." The artists carefully depicted the garments of the Semites, and this allows scientists to establish that the fabrics were made on machines not yet known in Egypt, and dyed in colors that were not used in Egypt at that time. Actually, for our topic it is not so important that many advanced technologies were brought to Egypt by the Semites. What is important to us is the portrait of ladies who lived in Canaan in the 19th century BC and were seen through the eyes of an Egyptian artist. They are very attractive, and the similarities with our contemporaries are obvious.

18. Bees distinguish people's faces. No one has yet figured out how they do it. And they will find out the right person, even if his photo is turned upside down.

19. Sniper rifles will soon be able to distinguish a person’s face in the sights in order to know for sure whether to shoot or not.

20. The habit of determining a person’s nationality by his appearance will never disappear, because it is directly related to survival and the need to classify the world. Just like animals with their skills of accurately attributing individuals different types. And only the most advanced of us are able to remember in time how easy it is to deceive the eye and how little this classification gives to the heart.

Jews are always nearby. They assign themselves Slavic names and surnames for the sake of unrecognizability and camouflage.
Therefore, learn not to confuse them with the Slavic-Russians.

HOW TO RECOGNIZE A RUSSIAN POLITICIAN,
FROM A RUSSIAN SPEAKING POLITICIAN.

In our magazine we publish a list of the main anthropological characteristics inherent in representatives of Jewish nationality. I would like to immediately make a reservation that we publish signs by which one can recognize that this or that person belongs to Jewish nationality, not so that our readers, having become convinced that a Jew before them, would commit hostile actions against this Jew. For what? Your Jewish neighbor, just like you, travels in the stuffy subway and waits for a long time for the bus at a cold, dark stop. Just like you are painfully thinking about how to pay the next fees at school and still live to see pay. He, this neighbor of yours, did not rob Russia, he did not oppress the Russian people. Both you and him will not be allowed close to the financial flows, there is not enough room for our own people, just like Luzhkov and Berezovsky are squabbling. We are against enmity, hatred and discord between peoples. We are for freedom. For freedom of choice. Any person can freely choose how to act only if he knows what is what and what has what properties and consequences. By publishing the signs by which one can distinguish a politician of Jewish nationality, we provide Russian voters of all nationalities with freedom, the freedom of conscious choice. Look at the candidate for whom you are being asked to vote; if you see that the candidate has the genetic characteristics of a person of Jewish nationality, then make your choice freely and consciously. Vote whether you want or not.

In the early nineties, we did not know what properties Jewish politicians have. Therefore, the choice of the majority of the population who supported Messrs. Yeltsin, Gaidar, Sobchak, Rutsky and others can hardly be considered free. All these gentlemen, during their election campaigns, did not say a word about their relatives of Jewish nationality and the fact that they themselves have every right to write in their passports, in the nationality column JEWS. But many people now know the properties and consequences of allowing a cohort of progressive figures with very similar Jewish faces to power. Many who were left without savings during the robbery perpetrated by Yegor Gaidar, many who believed the Jews of Mavrodi, who built the pyramids under the auspices of a Jewish president and a Jewish prime minister. Many understood well the qualities of Jewish politicians when their salaries began to be delayed for months, when the plundered Russian economy froze in paralysis. It became clear to many what Jews in power are like when the Jew Chernomyrdin fraudulently robbed both Russian and foreign banks, and all those who invested money in State Short-Term Obligations (something like Mavrodi tickets, only more abruptly, at the state level). And the Jew Kiriyenko, in order to compensate for losses from his predecessor’s scam, devalued the salaries of the entire population of Russia three times and allowed banks not to return money to depositors. Many in Russia realized that they should not trust the fate of Russia to those whose homeland is Israel. Many in Russia realized that the fate of the Russian people should be decided by Russians, and not by those whose relatives and they themselves have nothing to do with the Russian people. A Russian will try for his Motherland and for his Russian people, and a Jew, which is quite natural, for his Motherland and for his people.

Yes, now the choice will be more conscious, more free. But, in return for the Yeltsins, Nemtsovs, Chernomyrdins, Gaidars, Chubais and other figures of Jewish nationality, who have already stolen billions from the Russian people, Russian voters are pushing themselves into leaders, new nimble little men. How to figure out what family and tribe they are? For what Motherland, for what people will they try? This is why we are publishing signs by which it will be possible to distinguish who belongs to Russian nationality and who to Jewish nationality. By being able to distinguish a Russian from a Jew, Russian voters will be more free in their choice.

PRIMARY SIGNS
JEWISH NATIONALITY

The primary set of features characterizing the objects under consideration are their behavioral and ideological manifestations, especially during emergency crisis situations. Signs appearance serve only as useful additional information for a final conclusion about the degree of belonging of the object to the Jewish tribal community.

Currently appearance objects are no longer clearly determined by their belonging to the Jewish community. Therefore, in reality you have to operate with a whole complex of appearance features.

Often these are not obvious signs.

Initially, there were only two main clans in the Jewish tribal community. These are Sephardim = Arabs + Hindus, and Ashkenazi = Negroes + Hindus. All representatives of the three original races, which gradually formed a new tribal community.

Today it is almost impossible to accurately distinguish between Sephardim and Ashkenazim. In rare cases, it is possible to draw conclusions only about the preferential genetic influence of one of the original clans. In Russia, the Jews appeared initially, for the most part, from the Caucasus and Central Asia, having managed to assimilate the indigenous population in these territories and assimilate with the indigenous population themselves. Therefore, many signs of the Dagestan Jews, for example, have nothing to do with the indigenous population, but accurately characterize the original clan of eternal emigrants Before looking for special external signs in an object, it can be useful to listen to his speech. Historically, in addition to the concentration of genetic defects in appearance, Jews have accumulated many different distortions of heredity, including speech defects. This is due to genetic degeneration and weakening of the brain's speech center in objects. Such congenital speech defects as burr, grazing, tongue-tiedness, lisp, goon or nasality, congenital stuttering, creaky voice almost always indicate the desired ancestors, and therefore the corresponding characteristics of upbringing. Most often implicit, hidden.

Assimilation with the indigenous population and the assimilation of the indigenous population itself is one of the main goals of the strategy and practice of Judaism. Tactically, it can be carried out by many different in various ways. For example, let’s consider only two effective and trouble-free ones, with the help of which the pure indigenous population of not only all of Europe, but also Russia, decreased to 30% of the total population. This applies to both cities and villages. This happened often like this. A Jewish merchant who arrived in the village calls himself a Greek and offers to teach the peasant children the divine Gospel. After nine months, many village girls give birth to Jews, and there is no trace of the merchant. Such villages, villages and towns with many aristocratically gracing villagers amazingly located along former trade routes. For example, the Old Believers who left the center of Russia for Siberia under the Romanovs have significantly less Jewish genetics than the bulk of those who remained. This shows that the main assimilation took place during the reign of the Romanovs.

The manual is intended to provide a statistical, probabilistic approach to the problems of the topic. Unlike the measuring system that became widespread in Nazi Germany, and which, as it turned out, turned out to be completely useless, this manual focuses on those obvious qualitative signs that are more characteristic of Jews.

1. SPEECH

1.1. All congenital speech defects, as well as a special, non-musical voice.
1.2. A special questioning, suggestive tone. In Russia they call it “Odessa”.
1.3. The feminine timbre of the voice in men and the low male voice in women, especially in middle-aged and older women, remember Gaidar, Novodvorskaya, Gurchenko, Durova.
1.4. A specific increase in the tone of speech at the end of sentences.
1.5. Creaking, hissing, senile voice in kindergarten children. This type of voice lasts a lifetime.
1.6. Variable speech tone. There are, as it were, two voices, one significantly higher than the other in tone. The speaker constantly jumps from a normal voice to a raised, almost shrill tone. The property is present in both women and men. Normal person can't speak like that. As for the Slavs, their speech tone is constant.

2.HEAD

2.1. Elongated upward shape of the skull.
2.2. Head flattened laterally.
2.3. When viewed from the front, the head has a clearly visible widening at the top.
2.4. A gradual transition of the contour of the head from the forehead to the back of the head, the absence of a clear line separating the forehead and the top of the head.
2.5. Two symmetrical frontal bald patches reaching to the back of the head.
2.6. Bald spot on the top of the head.
2.7. Lack of hair on the head or its remains in the form of two scanty stripes, like Rostropovich.
In general, any form of scalp baldness is very likely to indicate Jewish ancestors. This is almost unambiguous, although not usual. “No matter who the friend is, the truth is more precious.”
2.8. With a vertically elongated head shape, the line of the forehead clearly outlines a rectangle along with the lateral boundaries of the head. For example, young Kiloton.
2.9. With a round head, it sometimes seems flattened from top to bottom. In this case, there are close-set round rat eyes. For example: Gaidar. No matter how much some forces prove that the Slavs had an elongated head shape, no matter how much they and some naive Russian patriots after them refer to the research of Hitler’s scientists, the truth differs from the fakes. The Jewish lawyers, journalists, writers and other slackers selected to work on construction sites, factories and factories of National Socialism almost all had an elongated skull shape. The Russian nobles had the same elongated skull shape, almost all of them descended from the descendants of Khazar and German Jews.

3. EYES

3.1. Protruding eyes are one of the main signs of most Jews.
3.2. The eyelids of closed eyes appear to the observer as part of the surface of the ball.
3.3. The lower eyelid appears as a well-defined ridge or part of the surface of a ball when the eyes are open. The sign is very powerful and accurate.
3.4. If the eyes are deepened, recessed, but the previous paragraphs 3.2. 3.4. are saved.
3.5. Very often the eyes are set close together.
3.6. congenital strabismus is a clear sign of interracial interbreeding and degenerativism.

4.HOC

4.1. The tip of the nose is downturned. The tip of the nose is located below the points where the lower edges of the wings of the nose meet the cheeks.
4.2. When viewed from the side S, the lower border of the nasal septum is not horizontal, but rises from the base of the nose upward to the tip of the nose.
4.3. When viewed from the front, the tip of the nose looks like a triangle, with the tip pointing downwards.
4.4. The tip of the nose seems to be flattened in front. For example, the artist Batalov in old age.
4.5. Convex bridge of the nose, especially Bottom part. Not to be confused with a hump on the nose, which is sometimes a sign of a resident of the Caucasus and Asia Minor.
4.6. The lower edges of the wings of the nose are arched, so that the lateral surface of the inner part of the nasal septum is visible from the side.
4.7. When viewed from the front, the lower part of the bridge of the nose is slightly widened.
4.8. The base of the nose is widened. The nose is elongated and resembles the short beak of a sparrow.
Apparently, this is one of the reasons why sparrows in Ukraine and Belarus are called Jews. In this case, the line from the bridge of the nose to the tip of the nose rises more steeply than usual. Often these are the noses of the Jews.
4.9. When viewed from the side, the points where the lower edges of the wings of the nose connect with the cheeks are located at a greater distance from the tip of the nose than the point where the lower edge of the nasal septum connects with the upper lip. Among the Slavs, these three points are located almost on the same line.
4.10. The lower parts of the wings of the nose are bent in external sides. As a result, the lateral surfaces of the nose do not represent planes.
4.11. When speaking, the tip of the nose moves, and the soft lower half of the bridge of the nose deviates downwards and at the same time the bridge of the nose becomes curved, curved downwards, like the beak of a bird of prey.
4.12. Hoc compressed laterally, as if flat.
4.13. In this case, if we consider the nostrils from below, it is clearly noticeable that they are least similar to parts of a circle. Sometimes their length exceeds their width by two or even three times.
4.14. When viewing the nose from below, the nasal septum is similar to a wedge, with a wide base towards the head and a narrow base towards the tip of the nose.
4.15. The lower edges of the wings of the nose, on one side, are connected to the cheeks, and on the other side, they are connected to the nasal septum, not at the tip of the nose, as with most Slavs, but much closer to the base of the nose. Sometimes the point of this connection is located "halfway" to the tip of the nose. As a result, when viewed from below, a significant part of the nose is dull, without nostrils.

5. LIPS IN GENERALIZATION

5.1. When talking, there is high mobility of the lips, their protrusion forward, into a tube.
5.2. Occasionally, when viewed from the front, there is asymmetry in the movements of the lips during a conversation.

6. UPPER LIP

6.1. When viewed from the side, the border of the upper lip is not vertical, like among the Slavs, but is inclined and stretches towards the tip of the nose.
6.2. When smiling and talking upper lip rises so effectively that the upper gums are exposed. For example, Makarevich.

7. LOWER LIP

7.1. A common sign is a protruding lower lip, sometimes so much that its inner surface is visible.
7.2. Protruding lower lip. The upper part of the lower lip seems to be slightly protruding from the teeth. It looks like there is a piece of chewing gum stuck between the lower teeth and lower lip. One of the specific Jewish signs. Most often refers to the entire line of the lower lip, and not just its middle.
7.3. The outer border of the upper part of the lower lip is so protruding from the teeth that it is located almost horizontally.

8. JAWS

8.1. The jaws are rounded to a radius significantly smaller than the overall contour of the cheeks.

9. UPPER JAW

9.1. The monkey's jaw is pushed forward, clearly protruding from the general contour of the cheeks.
9.2. From the extreme points of the mouth to the nose there are one or two pairs of inclined folds as a consequence of the previous point.
9.3. The teeth are not vertical. The lower edges of the teeth of the upper jaw are pushed forward.

10. LOWER JAW

10.1. The lower jaw is recessed closer to the neck. When the mouth is closed, the lower teeth overlap the upper teeth. In this case, externally, the lower front part of the chin can be either recessed closer to the neck, or vice versa, it can be pushed very forward.

11.FOB

11.1. Forehead and top part the heads seem to be pulled back.
11.2. Sloping forehead.
11.3. Sloping round forehead.
11.4. Sometimes obvious rectangular forehead.
Occasionally the upper part of the forehead is even pushed forward.
11.5. Vertically elongated forehead contour.

12. EARS

12.1. Ears pressed to the head, parallel to each other.

12.2. Ears without lobes or with varying degrees of their absence.

12.3. The lower edges of the ears gradually grow almost from the neck, the so-called “saiga ears”.
12.4. The external contours of the lower half of the ear are asymmetrical relative to the upper half. The lower half of the ear is similar to a triangle with the point down, although a small lobe may be present.
12.5. The earlobe seems to be turned inside out. The outer contour of the earlobe is more pressed to the skull than inner part lobes.
12.6. Sometimes the front of the skull is so wide that when viewed from the front it completely covers the recessed ears.
12.7. The ears are vertically extended.

13. VEGETATION

14. CHIN

14.1. The lower part of the chin is not horizontal, but inclined from the anterior border lower jaw down to the cheeks.
14.2. Obesity of the chin.

15. CHEEKS

15.1. The cheeks are flat.

16. FACE

16.1. Freckles. Unfortunately, they are a sign of the presence of interracial crossbreeding in ancestors. IN in this case white and black ancestors.
Obviously, there could not be such a large number of blacks in Rus' to “cover up” the freckles of a significant part of the indigenous population. In fact, Negro heredity manifested itself indirectly, through Jewish genes. Almost all Russian children with freckles in films of the recent past were played by aspiring artists from Jewish families. The idea that freckles could only be on Russian faces was propagated by Jewish propagandists to hide their own mixed origin.
16.2. Various degrees of facial obesity due to overfeeding begin in childhood. Especially noticeable on the cheeks.
16.3. When viewed from the front, the border of the lower part of the face resembles a triangle.
16.4. Even after washing, the face very quickly becomes covered with a layer of shiny oil. Not in places, but all over the face.
16.5. The facial expression is specifically Jewish: arrogant, self-confident, contemptuous, disgusted.

17. FIGURE

17.1. Both men and women with residual genetic characteristics of the original Jewish tribe can sometimes be noted to have wide hips.
In this case, not only the influence of the East on the genetics of the Jews is noticeable, but, first of all, the fact that the selection of the ancestors of the Jewish tribe was and continues to be carried out not according to a wide range of vital human characteristics, but first and foremost according to the degree of reproduction.
17.2. Due to overfeeding of children, even in adulthood, having straightened their figure, they continue to walk with the gait of former fat men. Sometimes fat thighs return with age. Characteristic, first of all, of pupils of Jewish and Judaized families.

18. VISION

18.1. Myopia and some other visual defects are characteristic of a significant part of the Jews. If a child is forced to wear glasses from the age of 3-5, then this is an undoubted descendant of the Jews. In other situations, when vision deteriorates sharply by the age of 16, this is a secondary sign, mainly associated with obtaining an education. If a very intense reading regime begins before the age of 16, and usually in Jewish and Judaized families forced cramming begins at the age of 5-6, sometimes earlier, then by the age of 14-16 myopia will be ensured automatically. In the post-war period, 90% of Japanese people have varying degrees of myopia. This phenomenon is associated only with the sharply increased level of education of the Japanese and is in no way determined by the Jews.

19. CIRCUMCISION

(This sign, for obvious reasons, is not explicit and is not at all obligatory due to the atheism of many Jewish families. It is published in that fantastic case, if suddenly voters have to wash in the same bathhouse with future presidential candidates, or if one of our voters is female, due to the vicissitudes fate, you will be able to get to know one of the candidates better. We wish them happiness in their personal lives).

19.1. Although circumcision cannot be considered a purely external sign, some remarks will be helpful. In fact, there are two methods of circumcision, the difference between which can be easily noticed by a professional, but not by an ordinary person. Circumcision according to the Muslim rite was a definite development of the traditions of the desert nomads. Lack of water, heat and pervasive sand often led to inflammation of the foreskin, which, with prolonged suffering for its wearer, either gradually died off on its own or was immediately cut off completely. Circumcision according to the Jewish rite differs in that the foreskin is circumcised, only “from above”. As a result, a cushion remains approximately half the circumference of the penis. Asymmetrical circumcision according to the Jewish rite, if performed in early childhood, gradually bends the penis with a hook. Any form of circumcision always leads to increased, no, not potency, but lust. This is primarily due to the physiological structure of a person. Some women are very fond of circumcised Jews, because for them the “corrected” penis unnaturally speeds up the completion of the “process.” In conclusion, I would like to remind you that a candidate’s belonging to Jewish nationality (which in itself is not a crime) must be determined not by one, suddenly removed sign (for example, bulging eyes may be a sign of just a previous disease), namely , according to a complex of external and behavioral characteristics, in other words, there must be not only eyes, but also corresponding ears, lips, nose, etc. The presence of several, albeit by no means all, signs should in any case cause caution and the need for additional clarification of the nationality of the presidential candidate, etc.

In addition, the presence of even a whole complex of external signs of genetic belonging to Jewish nation, also cannot clearly indicate belonging to the Jewish nationality. The external resemblance of a person to people of Jewish nationality may also be a manifestation of a very distant relationship. That is, the presence among grandparents, or even great-grandfathers, of any representatives of the Jewish nation. In other words, quite often, especially in big cities, it happens that a person, even of pure Jewish appearance, has parents of pronounced Slavic appearance. He was brought up in a Russian family, has a purely Russian worldview, firmly considers himself Russian, and owes his purely external resemblance to his great-grandfather, whose name he does not even know. This does not happen rarely, and if the blood and genetics of the Russian nation significantly predominate in this person, then undoubtedly he should be perceived as one of our own, as a Russian. However, the presence of several, albeit by no means all, signs in the appearance of not an ordinary person, but in the appearance of a candidate for future presidents, governors, mayors, this is already serious. His possible affiliation with a foreign, non-Russian community could bring great harm to the Russian population. Such a person can start playing, with our Russian money, only for his own national goals and only for his Jewish brothers, etc. In this case, the presence of signs of belonging to the Jewish nation should in any case cause caution and the need for additional clarification of the nationality of this candidate .

In addition to everything, a presidential candidate may himself have a purely Russian appearance, but have one of his parents of Jewish nationality. Maybe married to a Jewish woman. Finally, in force various reasons, such as the presence of compromising materials, financial obligations, etc., to be dependent on groups that have their own, anti-Russian interests. Therefore, as it has been and continues to be accepted throughout the civilized world, before casting your vote for one candidate or another, it is recommended that you study your potential chosen one as thoroughly as possible. In particular, find out what nationality the candidate’s wife, his and her parents belong to. Who supports the presidential candidate's election campaign? As a rule, whoever pays calls the tune, that is, the future policy of the future president. The very policy that you will have to experience, on your own skin. Be careful, gentlemen and comrades, Russian voters, do not step on the same rake again.

This refers to the situation when a person’s nationality is unknown, but one would like to know it.

Well, first of all, you can ask a person about it. Most Jews are proud of their origin and do not intend to hide it. For most half-breeds I have met, there is no question of which half is considered more valuable. Of course, Jewish, and not Russian or, say, Ukrainian. Even those who have only a quarter of Jewish blood are proud of it and even insist that they are real Jews. I think this is a normal reaction mentally normal people. Jews are an ancient people, why not be proud of your descent from them? Ask and they will answer you themselves.

But it also happens that people who have Jewish roots, try to hide them. And this is not normal. I remember a woman named Chernushkina. They asked her if she was Jewish, referring to her appearance and specific behavior, but she answered: no, by no means. Meanwhile, there was no need to ask. The surname Chernushkin is typically Jewish. TV presenter Lyubimov was once asked directly about this during the years of perestroika, and he swore in front of the whole country that he did not have a drop of this blood. But both his last name and his appearance say otherwise. Lyubimov is the former Lieberman.


A. Lyubimov


So, you can ask directly, but you may not get a truthful answer. This means that we are dealing with a dishonest person: for some reason he is hiding the true origin of his respected ancestors. But the opposite can also happen: it is the questioner who behaves dishonestly, suspecting a person of something he does not have. Quite often such suspicion reaches the point of downright disgusting. It was this situation that the Strugatsky brothers described with gloating in their novel “The Beetle in the Anthill”...


A certain planet on which mysterious wanderers left their terrible mark - a villainous alien civilization very similar to the Jews. The wanderers are still there secretly, introducing their biorobots into people. People live in constant fear: what if my interlocutor is not a real person, but an agent of wanderers! It comes to murder: people kill each other in a fit of suspicion and fear... The Strugatsky brothers wrote their fantastically evil and misanthropic novel in order to laugh at us and intimidate us. But this idea of ​​theirs is very good and very useful. We must understand it in our own way and take it into account: it is stupid to shoot at each other in a fit of suspicion for the amusement of enemies! And we can identify the wanderers ourselves if we know some methods and rules.

But I will return to the interrupted thought.

Last name, first name and patronymic - this is what will be “secondly”. Here you need to remember a few simple rules.

Jews can have German surnames. But Germans also sometimes have German surnames! And the Latvians too. You can mistake a German or a Latvian for a Jew. Or anyone else. For example, the Soviet commander Blucher was purely Russian, and his ancestor, a participant in the war with Napoleon, received a German surname. It was a reward for courage - it was named so in honor of the famous German commander.
Geographical surnames. Many Jews, when moving from Poland to Russia, changed their surnames, but did it in such a way that a certain sign remained, incomprehensible to the uninitiated. This is a kind of geographical stamp - an indication of the place where a given Jew came from. VYSOTSKY - the town of Vysotsk in Belarus, BEREZOVSKY - Berezovka, ZHITOMYRSKY, SLUTSKY, MOSCOW, KIEVSKY, NEVSKY, DONSOY, DNEPROVSKY, MOGILEVSKY, OMSKY, TOMSKY...
Surnames formed from a woman's given name or derisive nickname. Jews trace their genealogy through the female line, not through the male line. ZOYKIN - Zoyka, ANKIN - Anka, MASHKIN - Mashka, GALKIN - Galka (although this may be a purely Russian surname, derived from the jackdaw bird by analogy Vorobyov, Voronin, Orlov, Solovyov, Sorokin), ABALKIN - Khabalka, Abalka; TOLSTIKHIN - Tolstikha, CHERNUSHKIN - Chernushka.


M.Galkin


However, surnames can be all sorts of different ones. DYKHOVICHNY, SLOBODSKOY, PIE, BORSCH, TEACHER, SCHOOLBOY, EMPIRE - these are purely Jewish surnames. But why people with the surnames Sinitsyn or Zubkov so often turn out to be Jews is no longer clear. Both Ivanov and Petrov can be Jewish - so that the surname may not always be a reliable indicator.
Choice of names. They can have any names, Dykhovichny - for example, Ivan. But very often their names are taken only from a small list: MARK, ANTON (actually NATHAN), LEV (actually LEVI), BORIS (actually BORUKH), MICHAEL, SEMYON, ILYA. But it should be remembered that before the revolution, Russian people could have had all these names. For example, the prototype of Grigory Melekhov was called Abram Ermakov in reality. But this was a Don Cossack, and not a native of a settlement!

Anthropological signs follow.
Very often they look at the nose, its length and its shape. This is a terrible misconception! Look at Joseph Kobzon or Raikin Jr.


I. Kobzon


K. Raikin


They have fleshy negroid noses. The noses of Jews may not be humpbacked at all due to the strong negroid admixture that is characteristic of them; their noses may be wide and even snub-nosed. On the other hand, the most nosed people on Earth are the people of the Dinaric race, and they are often completely undeservedly mistaken for Jews. But the Dinars are long-legged, thin and have triangular faces. They have very strong creative abilities, and they are people of a heroic nature. The great German writer Hoffmann and the Italian Paganini were Dinars. Look at their noses. But they are not Jews!


Ernst Theodor Amadeus Hoffmann


Niccolo Paganini


If we quickly look at the portraits of all significant Russian writers, we will find out that almost all of them had big noses: Gogol, Turgenev, Karamzin, Nekrasov... Only Fonvizin and Stanyukovich had unusually short noses. In general, it has long been noted: great people rarely have snub noses. Nose is a sign without which it is very difficult to enter the pantheon of greats, although such cases occur occasionally.

For example, the South Pole was stormed simultaneously by two Nordic men - both worthy and courageous - the Englishman Scott and the Norwegian Amundsen. Amundsen won this race, and Scott died. Amundsen was much better prepared, he was more insightful and prudent than Scott. Finally, he was both cunning and secretive. Now let’s compare their noses: the Nordic Norwegian’s nose was obscenely huge, while Scott’s was ordinary!


R. Amundsen


Why do you think the Armenians cried so bitterly when their Mkrtchyan died? After all, this most talented person died! And at the same time very nosey.


F. Mkrtchyan


However, many such examples can be given. What is the snub-nosed Pavel the First, who was killed, worth? Nicholas II was not too big-nosed and also ended badly. All successful Russian tsars had big noses!

But I will continue.

Black curly hair and black eyes are strong signs that can often be used to distinguish a Jew from a non-Jew. But these are just Negroid characteristics. Not only Jews, but also people of completely different origins have Negroid admixture. For example, a mixture of a Mongoloid with a Negro can lead to the same consequences. Greeks, Italians, Spaniards, Portuguese, Arabs, Armenians, Georgians, etc. have Negroid admixture. On the other hand: David, described in the Bible, was blond. It was this Nordic admixture that was the reason why he so fearlessly went into battle with Goliath. Let's look at the singer Agutin. The expression and all facial features are typically Jewish. But he is by no means black-haired!


L. Agutin


Thick lips - still the same. This is a Negroid trait. It does not follow from anything, however, that this is a purely Jewish trait.
A speech defect called burr. Yes, this is characteristic of Jews, but not all, but only a minority. Most pronounce er so well that they will also teach this pronunciation to others. Some have been studying with speech therapists since childhood (like one current Russian singer), but most were simply born with excellent pronunciation. Meanwhile, in different options burry er is found in the languages ​​of the Armenians and Portuguese, the French, the Germans, and some Swedes. Finally, any Russian child can have such a pronunciation from birth. This is simply a speech impediment, and focusing on it when trying to recognize whether someone in front of you is a Jew or not is simply unreasonable.
And yet: are there such solid stone, reinforced concrete, steel signs by which one can distinguish a Jew from a non-Jew?

Eat.

But I will only talk about Russian Jews. And not about Moroccan, Ethiopian or Chinese.

Our Jews are a mixture of the Central Asian and Mediterranean races.
Western Asians are all Caucasians, but they never have Mediterranean admixture! A Caucasian may be big-nosed, black-haired, curly-haired, and thick-lipped, but he will still differ from a Jew in the absence of a characteristic Mediterranean admixture. Because it is extremely rare among Caucasians (sometimes it happens among Armenians).

Mediterranean admixture is the number one sign.

If you have doubts about whether the person in front of you is a Jew or not, then look first of all at this racial trait. It is very characteristic and persists even with large quantities impurities. If you doubt whether this person is Jewish or not, but notice a Mediterranean admixture in him, then, most likely, this is a Jew.

But what are Mediterranean racial characteristics? What are they like in their pure form?

On the territory of Russia, Ukraine, Belarus, the Baltic States, Central Asia, Kazakhstan and the Caucasus - it is NEVER found among local peoples! Please note: of all the regions of the former Soviet Union, I did not name only one Moldova. So it is only there that it is found on a “legal basis”, sometimes in Western Ukraine as a sign of consanguinity with the Moldovans or Romanians, for whom this race is so characteristic. And it's all! If a person with Mediterranean racial characteristics lives in Russia, then some explanation needs to be found for this. It just DOES NOT HAPPEN!
This racial type is found among Italians (not so often), among the Spaniards and Portuguese, among some French - that is, among peoples of Romanesque origin. All Anglo-Saxons have a strong Mediterranean admixture.
Mediterranean traits are very noticeable in many Bulgarians, and can sometimes be seen in the peoples of the former Yugoslavia and the Greeks.
We can observe these same features in all North African Arabs.

So what is this sign?

This is a very narrow face that does not widen upward. The back of the head of such people (especially if it is cropped, like that of American soldiers) is also narrow and oblong. And in profile - the head is narrow!

Let's look at the portraits of Sofia Rotaru or Louis de Funes, and we will immediately see this feature.


S. Rotaru


Louis de Funes


But Jews are not pure Mediterraneans, but a mixture of this race and the Western Asian one.

Let's see what Boris Pasternak looked like - a perfect mixture of both.


B. Pasternak

1. Speech
1.1. All congenital speech defects, as well as a special, non-musical voice, for example, like Kozyrev’s - creaky and nauseating.
1.2. A special interrogative-suggestive tone. In Russia it is called "Odessa".
1.3. Feminine voice timbre in men and low male voice in women, especially middle-aged and older women - remember Gaidar, Novodvorskaya, Gurchenko, Durova.
1.4. A specific increase in the tone of speech at the end of sentences.
1.5. Creaking, hissing, senile voice in kindergarten children. This type of voice lasts a lifetime.
1.6. Variable speech tone. There are, as it were, two voices, one significantly higher than the other in tone. The speaker constantly jumps from a normal voice to a raised, almost shrill tone. The property is present in both women and men. A normal person cannot speak like that. As for the Slavs, their speech tone is constant.
1.7. Vibrating, senile voice from childhood and throughout life. Like the Georgian Jew Gverdtsiteli. They really love to sing.
2. Head
2.1. Elongated skull shape
2.2. Head flattened laterally.
2.3. When viewed from the front, the head has a clearly visible widening at the top.
2.4. A gradual transition of the contour of the head from the forehead to the back of the head, the absence of a clear line separating the forehead and the top of the head.
2.5. Two symmetrical frontal bald patches reaching to the back of the head.
2.6. Bald spot on the top of the head.
2.7. Lack of hair on the head or its remains in the form of two scanty stripes, like Rostropovich’s. In general, any form of scalp baldness is very likely to indicate Jewish ancestors. This
almost unambiguously, although not customarily. “No matter who the friend is, the truth is more precious.”
2.8. With a vertically elongated head shape, the line of the forehead clearly outlines the rectangle along with the lateral borders of the biscuit. For example, young Clinton.
2.9. With a round head, it sometimes seems flattened from top to bottom. In this case, there are close-set round rat eyes. For example: Gaidar.
3. Eyes
3.1. Protruding eyes are one of the main signs of most Jews.
3.2. The eyelids of closed eyes appear to the observer as part of the surface of the ball.
3.3. When viewed from the side, the lower edge of the upper eyelid is pushed forward relative to the upper edge of the lower eyelid.
3.4. The lower eyelid appears as a clearly defined ridge or part of the surface of a ball when the eyes are open. The sign is very powerful and accurate.
3.5. If the eyes are deepened, recessed, but the previous paragraphs 3.2. - 3.4. are saved. PROS Very often the eyes are set close together.
3.7. Congenital strabismus is a clear sign of interracial crossing and degenerativism of parasites.
4.Hoc
4.1. The tip of the nose is downturned. The tip of the nose is located below the points where the lower edges of the wings of the nose meet the cheeks.
4.2. When viewed from the side, the lower border of the nasal septum is not horizontal, but rises from the base of the nose upward to the tip of the nose.
4.3. When viewed from the front, the tip of the nose looks like a triangle, with the tip pointing downwards.
4.4. The tip of the nose seems to be flattened in front. For example, the artist Batalov in old age.
4.5. Convex bridge of the nose, especially its lower part. Not to be confused with a hump on the nose, which is sometimes a sign of a resident of the Caucasus and Asia Minor.
4.6. The lower edges of the wings of the nose are arched, so that the lateral surface of the inner part of the nasal septum is visible from the side.
4.7. When viewed from the front, the lower part of the bridge of the nose is slightly widened.
4.8. The base of the nose is widened. The nose is elongated and resembles the short beak of a sparrow. Apparently, this is one of the reasons why in Ukraine and Belarus the sparrow is called the Jews. In this case, the line from the bridge of the nose to the tip of the nose rises more steeply than usual. Often these are the noses of Sephardi Jews.
4.9. When viewed from the side, the points where the lower edges of the wings of the nose connect with the cheeks are located at a greater distance from the tip of the nose than the point where the lower edge of the nasal septum connects with the upper lip. Among the Slavs, these three points are located almost on the same line.
4.10. The lower parts of the wings of the nose are bent outward. As a result, the lateral surfaces of the nose do not represent planes.
4.11. When speaking, the tip of the nose moves, and the soft lower half of the bridge of the nose deviates downwards and at the same time the bridge of the nose becomes curved, curved downwards, like the beak of a bird of prey.
4.12. The nose is compressed from the sides, as if flat.
4.13. In this case, if we look at the nostrils from below, it is clearly noticeable that they are least similar to parts of a circle. Sometimes their length exceeds their width by two or even three times.
4.14. When viewing the nose from below, the nasal septum is similar to a wedge, with a wide base towards the head and a narrow base towards the tip of the nose.
4.15. The lower edges of the wings of the nose, on one side, are connected to the cheeks, and on the other side, they are connected to the nasal septum, not at the tip of the nose, as with most Slavs, but much closer to the base of the nose. Sometimes the point of this connection is located "halfway" to the tip of the nose. As a result, when viewed from below, a significant part of the nose is dull, without nostrils.
5. Lips in general
5.1. When talking, there is high mobility of the lips, their protrusion forward, into a tube.
5.2. Occasionally, when viewed from the front, there is asymmetry in the movements of the lips during a conversation.
6. Upper lip
6.1. When viewed from the side, the border of the upper lip is not vertical, like among the Slavs, but is inclined and stretches towards the tip of the nose.
6.2. When smiling and talking, the upper lip rises so effectively that the upper gums are exposed.
7. Lower lip
7.1. A common symptom is a protruding lower lip, sometimes so much so that its inner surface is visible.
7.2. Protruding lower lip. The upper part of the lower lip seems to be slightly protruding from the teeth. It looks like there is a piece of chewing gum stuck between the lower teeth and lower lip. One of the specific Jewish ones is recognized. Most often it refers to the entire line of the lower lip, and not just to its middle.
13. The outer border of the upper part of the lower lip is so protruding from the teeth that it is located almost horizontally.
8. Jaws
8.1. The jaws are rounded to a radius significantly smaller than the general contour of the cheeks.
9. Upper jaw
9.1. Pushed forward, clearly protruding from the general contour of the cheeks - a monkey's jaw.
9.2. From the extreme points of the mouth to the nose there are one or two pairs of inclined folds as a consequence of the previous point.
9.3. The teeth are not vertical. The lower edges of the teeth of the upper jaw are pushed forward.
10. Lower jaw
10.1. The lower jaw is recessed closer to the neck. When the mouth is closed, the lower teeth overlap the upper teeth. In this case, externally, the lower front part of the chin can be either recessed closer to the neck, or vice versa, it can be pushed very forward.
11.Forehead
11.1. The forehead and upper part of the head seem to be pulled back.
11.2. Sloping forehead. 11.3. Sloping round forehead.
11.4. Sometimes obvious rectangular forehead. Occasionally the upper part of the forehead is even pushed forward.
11.3. Vertically elongated forehead contour.
12. Ears
12.1. Ears pressed to the head, parallel to each other.
12.2. Ears without lobes or with varying degrees of their absence.
12.3. The lower edges of the ears gradually grow almost from the neck, the so-called “saiga ears”.
12.4. The external contours of the lower half of the ear are asymmetrical relative to the upper half. The lower half of the ear is similar to a triangle pointing downwards, although a small lobe may be present.
12.5. The earlobe seems to be turned inside out. The outer contour of the earlobe is more pressed to the skull than the inner part of the earlobe.
12.6 Sometimes the front of the skull is so wide that when viewed from the front it completely covers the recessed ears.
12.7. The ears are vertically extended.
13. Vegetation
13.1. Hair color is dark or red, with a red-copper tint.
13.2. Sometimes straight blond hair on the head is accompanied by sideburns with a reddish tint and a beard of a darker color. In general, there is inconsistency in color scheme,
13.3. The hair on the face, even after a clean shave, clearly stands out with its dark color, sometimes in places: a beard or mustache, or cheeks.
13.4. The hair is frizzy, sometimes slightly, in large waves. Sometimes individual hairs curl around the ears.
The so-called light brown curls among the Slavs are nothing more than a sign of secondary terminology, actively supported by the Jews. Even among the Hellenes, the appearance of curly-haired Jews led to the fashion for curled hair. Even color drawings have survived to prove this. Subsequently, the fashion for curled hair among the Slavs did not go away. Genuine Slavs only have straight hair.
135. The front border of the hairline is not a straight line. The headband of the currently fashionable players shows the exact boundary of the Slavs’ hair, starting from the temples. Among the Jews, this border is not only wavy or intermittent, but most often begins significantly above the upper, still vertical border of the forehead. True for both men and women.
13.6.Early gray hair and baldness.
13.7. More Orthodox Jews leave sidelocks, beards and mustaches.
13.8 Some women have a residual amount of pennies, a beard and a mustache.
13.9. Dandruff. It should be borne in mind that dandruff is a contagious disease of the scalp and face that is practically impossible to completely cure.
14.1. The lower line of the chin is not horizontal, but slopes from the front border of the lower jaw down to the neck.
142. Obesity of the chin,
15. Cheeks
15.1 Cheeks are flat.
16. Face
16.1. Freckles. Unfortunately, they are a sign of the presence of interracial crossbreeding in ancestors. In this case - white and black ancestors.
16.2. Various degrees of facial obesity due to overfeeding begin in childhood. Especially noticeable on the cheeks.
163. The border of the lower part of the face, when viewed from the front, looks like a triangle.
16.4. Even after washing, the face very quickly becomes covered with a layer of shiny oil. Not in places, but all over the face.
165. The facial expression is specifically Jewish-insolent, self-confident, contemptuous, disgusting.
17. Figure
17.1. Both men and women with residual genetic characteristics of the original Jewish tribes can sometimes be noted to have wide hips.
17.2. Due to overfeeding of children, even in adulthood, having already straightened their figure, they continue to walk with the special gait of former fat people. Sometimes fat thighs return with age. Characteristic, first of all, of pupils of Jewish and Judaized families.
18. Vision
18.1. Myopia and some other visual defects are characteristic of a significant part of the Jews. If a child is forced to wear glasses from the age of 3-5, then he is an undoubted descendant of the Jews.
19. Circumcision
19.1 Although circumcision cannot be considered a purely external sign, some remarks will be useful. In fact, there are two methods of circumcision, the difference between which can be easily noticed by a professional, but not by an ordinary person.
20.Sexual perversions
21.1 There is no point in clarifying the historical reason for the emergence among the southern peoples of Asia and Africa of such perversions as homosexuality and lesbianism, which are widely propagated today. It is important to understand that in our time only parasitism in raising children, which inevitably leads to the absence of sexual differences in the characters of parasites, as well as the degenerativism of the majority of representatives of the parasitic community in power, forcibly reproduces and spreads this form of degeneration of humanity.
Quotes from forums (Internet):
The arms and legs are a little short, the voice is goofy, big-eyed, dark circles around the eyes, the nose is understandable :-), the lower lip is large, double chin even thin people NEVER have a beautiful figure, NEVER have a beautiful profile, legs like bottles, smelly sweat, behavior is ALWAYS not simple, harmful (even visible in the face), even if they play sports - they still have a crap figure and no dexterity; some genetic defects: either crooked teeth, or a hump, or some kind of slanted eye, or something like that.
They also allow themselves too much; to betray is like pissing on two fingers, an inescapable bad breath, no patriotism or feeling for the homeland. Typically cowardly.
The face of a Jew.
1. Eyes. They immediately hand over the Jew. Almost always bulging, the upper eyelid is lowered and slightly swollen. The look is cunning, sometimes “nothing”.
2. Eyebrows. Wide eyebrows like a house. This is rather a secondary feature, as it is present in a number of other nationalities.
3. Nose. A special sign, pay attention to the rolled-up nostrils and prominent nasal septum.
4. Ears. More often "locators". Large, porky, protruding.
5. (not pictured) Hair. Mostly curly. But this sign can also be classified as secondary.
The figure of a Jew.
1. Men have a feminine figure. Wide, female ass.
2. In women, lack of waist.
3. Crooked and short “X”-shaped legs.
Greed gives them away. Any person, even though he is not an ethnic Jew, who cannot curb his greed is a Jew. I met a greedy, corrupt, jackal man - you can be sure that this is a Jew.
I liked the decoding of the word “Jew” as “measuring life with money”...
Regarding the Jews and their characteristic features are as follows: a plump lower lip, a thin long nose, large protruding or flattened ears, curly or curly hair, cow eyes, a generally disproportionate body: thin long fingers, a narrow hand, stooping as a rule and myopia. Fat backside, arched eyebrows and short legs in relation to the body.
In society, a Jew is defined by a special “Odessa” dialect, mumbling, clumping up words, speaks quickly, abruptly, his eyes dart and do not look at the speaker, his hands nervously wring when talking. The Jew's gait is fast, hunched over, and the Jew smells unclean. The teeth, like the mouth, are dirty and untidy. The Jew dresses poorly and dirty. In a team, he is a sycophant, fawns over his superiors, and always takes the side of his superiors. Greedy for collective collections of money, shouts - maybe it’s not necessary? He rarely takes part in drinking parties and always has a reason to refuse. He weaves intrigues in the team, gossips, encourages the team to do unseemly things, but he himself remains on the sidelines. Greedy for collective collections of money, shouts - maybe it’s not necessary? He rarely takes part in drinking parties and always has a reason to refuse.
I will not claim that this is the ultimate truth, but nevertheless, Jews have a specific smell. At least personally, I often met such individuals of this tribe.
And of course, an outwardly literate person can easily distinguish a Jew.
Jews really love drinking, especially for free, so that they can then report to their superiors what their subordinates say about them during these events. Especially “soldering” the interlocutor is their strong point. Such people are quickly seen through and begin to be hated by the whole team.
Jews do have a specific smell, since it is customary for them to bathe in the mikvah and drink from their mikvah.
A vat of water is poured and the Jews take turns bathing in it, without changing the water, then everyone takes a sip of this rubbish.
If anyone saw the attack on the synagogue in Maryina Roshcha on TV, they could turn their attention to their mikvah. All nations bathe in water to wash themselves, and the Jews bathe to be saturated with the same smell, the smell of stench.
I will quote Hitler to you. Report dated September 10, 1919 “A Study on the Jewish Question” from the book “Adolf Hitler” by Werner Maser, printed by Potpourri LLC, 2000.
"Anti-Semitism as a political movement should and can be determined not by feelings, but only by an awareness of the facts...,
Jewry is definitely a race, not a religious community. The Jew himself never calls himself a Jewish German, a Jewish Pole or a Jewish American, but only a German, Polish, American Jew. A Jew has never adopted anything from other peoples except language. Even the Jewish faith cannot be decisive in the question of whether a person is a Jew or not. Thus, the fact is that among us lives not a German, but an alien race, which does not want and cannot sacrifice its racial characteristics, renounce its feelings, thoughts, aspirations, and which has the same rights politically as we do. The dance around the golden calf becomes a fierce struggle for those things that, according to our concepts, cannot be the highest goal. The value of a person is no longer determined by his character, not by the significance of his achievements, but solely by the magnitude of his fortune. In democratic countries, he seeks the favor of the masses, grovels before the idols of the people, but recognizes only one idol - money. His activities are turning into racial tuberculosis for the peoples. And from this we can draw the following conclusion: anti-Semitism, arising for sensual reasons, will find its final expression in pogroms. Reasonable anti-Semitism should lead to a systematic, legal struggle and the elimination of privileges for Jews. His ultimate goal It must inevitably become the complete removal of all Jews."
In my opinion, Jewry is an infection that anyone can get. Greed, money-grubbing, self-interest, this is what Hitler meant when he called for a fight against Jewry. Don't get infected, Slavs.
They are predominantly dark-haired, some of them burr the letter “r”, they love freebies very much, but they will never throw in money themselves. Jews have a very interesting attitude towards their children - in childhood they are allowed to do EVERYTHING - even throw shit at passers-by, their parents will never stop them. Also, Jews at work constantly butter up everyone, find out the news and run to knock on the boss.
Purely outwardly, I have learned to identify Jews easily (even I am surprised myself), and often they take absolutely Russian surnames (Kuznetsov, Agafonov - approx.). By nature, they talk a lot, their mouths hardly close, they love taunts, sarcastic attacks, and try to highlight every shortcoming of their opponent. Typical Jews - Mark Zakharov, Leonid Yakubovich, Leonid Yarmolnik, Ivan Dykhovichny, Vladimir Etush, Vitaly Ginzburg, Zhores Alferov, Irina Rodnina, Posner, Svanidze, Shapiro (Soloviev). In addition, typical Jews are humorists father and son Raikin, Zhvanentsky, Altov, Grushevsky, Shifrin, Shenderovich.
The fricative "r" is true for many. But the “scorching brunettes”, as a rule, are only Sephardim. Those who are Ashkenazi are light and light-eyed (but no less vile for that)
Jews have a very interesting attitude towards their children - in childhood they are allowed to do EVERYTHING - even throw shit at passers-by, their parents will never stop them.
True, I haven’t met any blond Jews, but I’ve never met a whole carload of light-blond ones. I remember in my first year I went to a bookstore in Maryina Roshcha and was shocked by the fact that there were a lot of light people among them.
And about the sound [r] is now irrelevant. Previously, this burry [r] was in Yiddish - now no one speaks Yiddish (and in Hebrew there is a normal trembling [r]) - it is practically unheard.
What about children? After school, I worked in the same boarding house for a couple of years and several times Jews came to seminars, and so the Jewish children destroyed half the boarding house in a few days (they made sandwiches for pool table, candy wrappers and cleaning products were thrown on the floor, although the trash can was only 3 steps away, they drew on the walls, broke tables and chairs, etc.), and when the security and administration tried to calm them down, the Jewish-Masonic parents came running and declared that the children were they want to, so they do it and don’t bother bothering them (although they reimbursed the cost of repairs), then they told me that in Jewish society it is not customary to scold children, but one should constantly favor them, so if a child has done something bad, and the parents do not interfere or support - then they are 100% Jews.
I had a Jewish boss at my last job. He comes to us. We ask: "Do you want coffee?"
We poured him coffee. And he was doing something for his life. We offered him a teaspoon. He politely refused and took his silver spoon from his jacket pocket, wiped it with a handkerchief and into a glass. He stirred the coffee, took it out, wiped it again and put it in his pocket.
And I thought, “Well, everything is clear for a person with a nationality.”
Most of them also do not have an earlobe, and the Jews always try to show themselves as poor and long-suffering, arousing sympathy for their animal persona!
I once asked my sister to buy me a book (URB), she bought it and gave it to me through our mutual friend. He rode on a bus through the taiga for six hours and read it all this time. Then, handing it to me, he silently left. One day during an unplanned feast, he raised the question about this book and how I generally felt about it. I asked him not to bother himself with this, since everything is clearly laid out there and everyone does their own own conclusions personally for himself. And then his drunken voice erupted, he admitted that he was a Jew. I was slightly taken aback, since I had not previously had the opportunity to communicate with this breed personally. Gradually I realized why he doesn’t have normal friends, but is entirely drug addicts and punks , and they didn’t stay long. I then thought: Well, if he’s a normal guy, then I’ll continue to communicate with him as before. In general, he couldn’t help but show his Jewish nature, no way, it’s coming from them .By the way, the favorite trick of many Jews is to show themselves as anti-Semites(!). For those interested, you can read the book “The Last Ivan” by Ivan Drozdov.
I, too, when I began to think about a Jew - what it is and what it is eaten with and why in my life there were people who were inseparable and at some point they suddenly became - sharply ALIEN! I analyzed in 95% of cases - they were Jews or half-breeds! I almost fell out of my hospital bed! (I read the URB for the first time in the hospital) By the way, my ward neighbor was a seasoned Jew! At first, so as not to touch his pride, I hid the book under the pillow and then... threw it on top - I think, read it if you want! True, for a week, he never spoke about her. So the reaction varies! True, this was about 5 years ago, she was not yet so popular, and WHAT the blow of the Gods was, he may have been too lazy to think.

Revealing your family affiliation and your roots can be of interest to any sane person. This is required not only for the possibility of finding relatives, but also for your own understanding of your individuality. Belonging to a nation, ancestral roots, origins, traditions and culture is present in every person.

Sometimes this, due to the external situation, does not manifest itself in anything, that is, there are no manifestations of a certain nation visible to others.

But the procedure for changing nationality using a passport is quite problematic in some cases. For example, how to prove Jewish roots? How to justify your belonging to the Jewish people? This is what this article is about.

Why does a modern person need to prove his nationality? The need to change official citizenship status

• required in the following cases:
• move to Israel;
• receive an inheritance in Israel;
• connection with relatives;

coming to the Jewish community. Israel at the moment - a fairly developed state with high level

social guarantees for the population and the opportunity to travel visa-free across the territory of 91 countries. Although living in Israel is not safe – high threat of military attacks from Arab countries, ecology, overpopulation (population density of about 300 people per 1 sq. m), religious laws, high public utilities

(especially the price of water, which is in short supply), as well as the hot desert climate.

But if necessary, all the shortcomings are not a problem.

In order to prove that you are an Israeli citizen by birth, you must complete several procedures to justify this.

Process of proving Jewish nationality

First of all, despite modern mechanisms for proving membership in a particular nation, documents are required for a simpler procedure.

Previously, when Jewish communities existed, no matter how numerous they were, everyone knew each other and knew the history of each family.

At the moment, due to the disunity of the Jewish people and the movement of ancestors to other places of residence, the search for one’s relatives and proof of kinship becomes important not only for the current generation, but also for descendants.

This is primarily due to the fact that it is possible to prove kinship only up to the third generation, and if proof is not presented that your grandmother was Jewish, then time will already be lost, and the consequences of this can be sad.

If there is no evidence of the grandmother’s Jewishness, it will be necessary to find, if not a direct one, but, for example, a great-aunt, that is, Jewish relatives.

How to find Jewish roots?

Finding relatives of Jews– a rather labor-intensive process based on the collection and analysis, as well as structuring of information.

Doing this on your own is quite problematic. The reason for this is the difficulty of accessing the archives, although they can be accessed through the Jewish Diaspora. But their residences cannot be found in every city.

The second way is to search in archives and libraries. This is even more difficult since you will need to review a sufficient number of documents.

Note that Jewish kinship must be proven up to the third generation. That is, at most, your grandparents should be official Jews, which should be documented.

Archival searches are easier to carry out if you have accurate data on your last name/first name and date of birth, and most importantly, place of birth. Due to political repressions before 1950, this may be problematic, that is, there may be a situation where they change. The presence of this data will allow us to reduce the list of archival documents required for consideration.

Our company can simplify your search. Let's consider the procedures that we offer in this case:

• search for relatives through compiling a family tree. This is preceded by the stage of analysis of your documents, their legality and completeness - genealogical examination;
• conducting a search for information on the genealogy of your family– searching for information, justifying its reliability and structuring;
• proof of your affiliation, in the absence of documents, through DNA analysis.

Let us consider each procedure step by step according to its content and cost.

Genealogical research - searching in archives

Providing an individual approach to each family lineage, based on preliminary research, our specialists accurately determine the required amount of work to search for documents confirming your relationship.

Professionals in this field are able to carry out the search procedure in a short time.

According to the budget, an expensive study will not always be required, only if the safety of the data and its importance and necessity are identified during the preliminary research.

Types of genealogy research:

• Spot study– local search for documents in one place (regional or local registry office archive). The purpose of this is solely to search for documents to prove kinship.
• Traditional classical research has a more expanded purpose- tracing family history. It is already carried out in several places to search for archival documents.
• The largest and most comprehensive, with detailed information about each identified relative, is a turnkey study. It is fully suitable for searching for ancestors up to the 12th generation and drawing up a family tree, which can also be prepared by our specialists. The cost of this operation depends on the complexity and volume of work. The result is presented in the form of a report on the locations of the search, the documents themselves, their actual presentation, as well as recommendations for further, if necessary, more in-depth search.

Genealogical examination

The essence of genealogical examination, how initial stage research consists of assessing existing data or adjusting and systematizing, as well as identifying the necessary documents that still need to be collected.

In fact, the result of genealogical examination is:

Fully collected information about the family, presented in the form of a diagram (family tree) or brochure (family history). Information is provided either in a paper, designer version, or on a flash card with the full volume of documents found.

The cost of a genealogical examination is 155,000 rubles, but at the same time you will have complete material that not only you, but also your descendants can use.

Communication with your relatives

Proof of kinship can also be communication with relatives, which also helps in collecting information about the genus. This is more important for compiling a family history.

This stage is important for compiling the chronology and history of the family and family history.

This stage is also used when reuniting with relatives or the diaspora (society).

The cost of this stage is negotiated after the goal has been fully defined. For example, if you want to create a film about your family or its individual personalities, then this stage will come in handy.

DNA research

Medical analysis that clearly proves kinship up to the 50th generation. Genetic information can even tell you where your ancestors came from.

The method of conducting DNA research is based on an in-depth analysis of the genetic set of chromosomes and its further comparison with the DNA material base of other people. Painless collection of genetic material from the inside of the cheeks or saliva is collected from the customer and analyzed within a day or two.

Then comes the comparative research stage, which allows you to build several branches of people participating in your family. The main goal is to find ancestors and relatives using similar DNA codes.

This study will not only help you understand your belonging to a certain family, but also to trace the full history of the movement of ancestors and their places of residence, as well as to find the entire set of relatives.

Having examined the issue of searching for Jewish roots, it is worth moving on to the options for its use, namely the process further application this information.

The cost of DNA analysis is 85 thousand rubles.

Information Use Options

Initially, when considering the question of how to determine Jewish roots, the goal was to implement the possibility of moving to Israel for permanent residence while ensuring that he received all social benefits as a full-fledged Israeli. But it depends on the purpose of the move.

After all, if your goal was related to revival family traditions , then it will be important to document the evidence obtained.

Formally, these documents not only prove your Jewish kinship, but also tell your story, in which you can find many interesting and significant facts.

So, finishing the review of the possibilities of how to prove your Jewish roots, that is, find Jewish relatives, you can make sure that the cost of the research is not so high, given the significance of the collected material. Whether you design it in the future as a film, a book, or use another type of design is up to you.

The review was carried out on the basis of the services of the company House of Family Traditions LLC, where you will be provided with more detailed advice on all the issues considered.